摘要
东亚人文共同体的建构是周边命运共同体构建的重要依托,也是人类命运共同体构建在区域层面的重要内容与主要环节之一。人文共同体作为文化共同体的一种形式,在不同历史时期被赋予了不同的时代内容。古代东亚文化共同体初见于汉代,鼎盛于隋唐,17世纪中叶明清嬗代后逐渐走向衰落,西方殖民东侵与近代日本扩张等因素使其趋于崩溃。20世纪五六十年代东亚群体性崛起后,特别是冷战结束后,东亚人文共同体的当下建构有了现实可能。文化区域主义作为一种研究视角,是国际政治社会学的重要体现。以该视角分析东亚人文共同体建构的前提条件,可以发现东亚地区存在由历史塑造的相似价值观,东亚文化在域外文化压力下具有一定的"抗逆性",但区域内核心行为体对构建人文共同体尚未形成一致的强烈意愿。在推动路径方面,当前东亚不存在一个公认的文化领导者,官方与民间的多层次推动会因历史与政治问题受阻,东亚文化主体性建设须克服"例外论"陷阱。因此,推动建构人文共同体需将文化作为目的而非手段,由此尝试强化行为体的构建意愿;在推动主体上避免单中心主义,重视多边协调;方式上在坚持依托政府主导的跨区域对话机制的同时,应深化区域内文化产业合作、推进民间自发性人文交流;在内容上需注重兼收并蓄,融合传统价值观与新兴文化,逐渐实现东亚各国文化的多元一体。人文共同体将以更具实践性、灵活性和包容性的方式在东亚展开,为多元一体的东亚国际体系提供精神支撑。
The construction of contemporary East Asian cultural community is a significant support for a neighborhood community with shared future as well as an important component and a key step of the construction of a community with shared future for mankind at regional level. In ancient East Asia,regional cultural community had been already formed in the Han Dynasty and at its peak during the Sui and Tang Dynasties. In the mid-17 th century marked by the replacement of the Ming by the Qing Dynasty,this cultural community gradually declined and basically collapsed with Western colonial invasion and Japanese expansion. Since the economic rise of East Asia in the 1950 s and 1960 s,especially since the end of the Cold War,the construction of contemporary East Asian cultural community has no longer remained impossible. In terms of the preconditions of the construction from the perspective of cultural regionalism following the approach of international political sociology,East Asian countries share similar values shaped by history,and East Asian culture has its "stress resistance" towards the pressure of foreign culture;however,the willingness of major countries in this region to further the construction is still limited. Regarding the promotion of reconstruction,there is currently no unanimous leading country in field of culture in East Asia. Multi-level promotion of the revival will be hindered by historical or political issues,and the trap of exceptionalism may occur during the cultivation of the uniqueness of regional culture. Therefore,East Asian countries should take culture as a purpose rather than means to increase their willingness to boost the construction. Meanwhile,there should be several main promoting actors instead of only one leader,and non-governmental spontaneous cultural exchanges should be furthered by regional cultural industry cooperation while governmental communication keeps going on through trans-regional mechanisms. What’s more,the integration of traditional values compatible with modern society an
作者
郭树勇
于阳
GUO Shu-yong;YU Yang
出处
《东北亚论坛》
CSSCI
北大核心
2021年第4期109-126,128,共19页
Northeast Asia Forum
基金
国家社会科学基金重大项目(18ZDA007)。
关键词
东亚人文共同体
区域文化共同体
文化区域主义
区域文化合作
东亚复兴
Contemporary East Asian Cultural Community
Regional Cultural Community
Cultural Regionalism
Regional Cultural Cooperation
Rejuvenation of East Asia
