摘要
礼是儒家文化的重要概念。在儒家文化的延续中,礼有其自身内部的固守与坚持,主要体现为对礼的本质的坚守,即"质"方面。但同时,为了满足社会发展的需要,儒家的礼又不是一成不变的,也会根据时间空间发生权变,主要体现为对礼的形式的变化,即"文"方面。儒家的礼文化就是在这种对立与统一中传承并发展。
Li is a significant concept in Confucian culture. In the development of Confucianism, Li has its own adherence and accommodation, mainly reflecting on sticking to the essence of Li, which is from the ＂quality＂ perspective. At the same time, according to the time and space, Li also makes some changes so as to meet the requirement of social development. And the main reflection lies in the changes of Li＇ s pattern, which is from the ＂material＂ perspective. The ritual euhure in Confucianism is developing and inheriting between the confliction and unification.
出处
《西南科技大学学报（哲学社会科学版）》
2017年第5期25-30,共6页
Journal of Southwest University of Science and Technology:Philosophy and Social Science Edition
关键词
论语
礼
固执
权变
The Analects
Li
adherence
accommodation
