摘要
符号学的使命究竟是揭示符号意义的感知及其表征,还是应该让意义生成回归事物本体,即返回自然,在瓦解知识体系的基础上实现意义的超越?为回答这个问题,本文从两方面出发:首先,结合中国文化传统中的相关思想,对新塔尔图符号学派的“自然文本”分析进行反思;其次,在此基础上,重申精神文化符号学的使命:着力摆脱被哈耶克批为“建构理性主义”的局限性,走出现存知识体系的羁绊,为超越人工智能时代的机器学习,提供值得借鉴的参考。
Is the mission of semiotics to reveal the perception and representation of the meanings of signs,or to return meaning-generation to the nature of existence so as to achieve the transcendence of meaning on the basis of unlearning?The present article approaches this question from two perspectives.First,applying insights from relevant philosophical thoughts in Chinese cultural traditions,it reflects on the analysis of"naturetext"'from the new Tartu Semiotic School.Second,it goes on to highlight some missions of Cultural Semiotics of Jingshen,that is,striving against the limitations of what Hayek rebuked as"constructivist rationalism"and breaking away from the fetters of the existing knowledge system,in order to create a reasonable alternative route that goes beyond machine learning in the era of artificial intelligence.
作者
张杰
余红兵
Zhang Jie;Yu Hongbing
出处
《俄罗斯文艺》
CSSCI
2023年第3期109-118,共10页
Russian Literature & Arts
基金
国家社科基金重点项目“19世纪俄罗斯文学体裁演变史研究”(21AWW004)阶段性成果。
关键词
符号学
塔尔图学派
自然文本
精神文化符号学
理性主义
semiotics
Tartu Semiotic School
nature-text
Cultural semiotics of Jingshen
rationalism
