摘要
从元价值学的学理性视角看,俄狄浦斯的悲剧既不能支持"因果必然足以否定自由意志"的不兼容论,也不能支持"因果必然与自由意志能够保持和谐统一"的兼容论,而是一方面体现了自由意志与内在必然的人性逻辑之间的两位一体;另一方面展示了不仅"一定如此",而且"不可抗拒"的必然之恶对于人的自由诉求具有的"终结"效应。相比之下,西方主流学界在坚持自由与必然的二元对立架构时,往往不自觉地将偏重"一定如此"的决定论与偏重"不可抗拒"的宿命论混为一谈,结果造成了一些严重的理论扭曲。
Viewed from the academic perspective of meta-axiology,the tragedy of Oedipus could support neither the incompatibilism that necessity will negate free-will,nor the compatibilism that necessity and free-will can be in harmony with each other. Rather,it shows that free-will and the necessary logic of human nature are two sides of the same coin on the one hand,and witnesses the terminating effect of the both'assured'and'irresistible'evil on human free-will and free-action on the other hand. By contrast,insisting on the dichotomic structure of freedom and necessity,the mainstream of Western philosophy often confuses the concept of necessity as the'assured'in the determinist context with the one as the'irresistible'in the fatalist context,and thus brings about some serious theoretic distortions.
出处
《华南师范大学学报（社会科学版）》
CSSCI
北大核心
2017年第5期172-181,共10页
Journal of South China Normal University：Social Science Edition
关键词
自由意志
因果必然
人性逻辑
俄狄浦斯悲剧
决定论
宿命论
free-will
causality and necessity
logic of human nature
tragedy of Oedipus
determinism
fatalism
