摘要
当代新儒家中,牟宗三承上转下,在理论上表现特别突出。他将康德三大批判消融于中国传统儒道佛中,经由体系性的建构,成就了规模宏伟的"两层存有论"。其最大意义在于跨过了"逆格义"的限制,开启了活生生的觉知与思考。牟宗三的理论在根本上与"存有的连续观"的华人文化传统有密切关系,对立于西方的"存有的断裂观",进而表现在中西"象在形先"与"形在象先"的分野。
Among contemporary Neo-Confucianists, Mou Zogsan was an outstanding figure, especially in theoretical construc-tion. He integrated Kant＇s three critiques with Chinese traditional Confucianism, Tao and Buddhism and systematically put forward the theory of ＂Two Ontology＂, which is magnificent in scope. Its utmost importance lies in transcending the limitations of ＂reverse analogical interpretation （ni ge yi）＂ and enlightening intuition and reflection. Basically, his theory is closely related with the Chinese cultural tradition of ＂continuous concept of being＂, which is opposite to Western ＂ruptured concept of being＂, and thereby bringing about the difference between Chinese and Western Culture： ＂image first, shape second＂ and ＂shape first, image second＂. All these are the theoretical foundations of his ＂Two Ontology＂.
出处
《杭州师范大学学报（社会科学版）》
CSSCI
北大核心
2013年第2期58-64,共7页
Journal of Hangzhou Normal University(Humanities and Social Sciences)
关键词
新儒家
牟宗三
两层存有论
格义
存有的连续观
Neo-Confucianist
Mou Zongsan
Two Ontology
analogical interpretation
continuous concept of being
