摘要
“发辫之所由来,由于满洲之入中原……发辫之消除,亦与满洲而俱尽。”从清初满洲征服者颁布“薙发令”,到清中弘历治下引发政治清洗的“割辫案”,再到清末以剪辫为标志的反清革命,整个清代“以发辫始”,又“以发辫终”。通过梳理发辫中蕴含的历史逻辑、揭示发辫的不同层次内涵,可以解释身体政治化、符号化进程中复杂的权力运作。发辫向来是高度政治化的,一直受权力管制,且权力的作用路径不只是强制的、否定的、外来的,更是自发的、肯定的、内生的。通过规训和管制身体,国家权力巩固了其统治。
“The origin of the pigtails, due to the Manchu into the Central Plains…the elimination of the pig-tails, also accompanied by the end of Manchu rule.” From the decrees of hair-cutting in the early Qing Dynasty, to the political purge triggered by the “braid-cutting case” under the rule of Hongli in the mid-Qing Dynasty, and then to the anti-Qing revolution marked by the cutting of braids in the late Qing Dynasty, hair and braid are the evidence of Qing history. By sorting out the historical logic embedded in hair and braid, revealing the connotations in different levels, we can explain the complex power operations in the process of politicization and symbolization of the body. Hair and braid have always been highly politicized and regulated by power, and the path of power is not only coercive, negative and external, but also spontaneous, affirmative and endogenous. By disciplining and regulating the body, state power consolidates its rule.
出处
《社会科学前沿》
2023年第4期2040-2048,共9页
Advances in Social Sciences
