摘要
厘清道德伦理与物质生活的关系是贯穿中国传统社会的一个经典命题,这一命题几乎囊括了传统社会政治、经济、文化生活等的一切领域。宋儒的"明理灭欲"使得中国社会急遽向道德型偏转,在物质财富的创造和积累上陷入道德困境。黄宗羲承认和肯定人性自私的自然属性,成为其理欲之辩的逻辑起点。为了实现和维护全社会的私利、私欲,黄宗羲提出了"无欲而后纯乎天理"的施政理念和政治愿景。黄宗羲的思想反映了明清之际社会的深刻变化,后世的研究者,出于功用的目的去发掘、发挥黄宗羲思想的近代性,不免持论过高。
To clarify the relationship between moral ethics and material life is a classical proposition in the Chinese traditional society,which almost involves all fields of the traditional society concerning politic,economic and cultural life.The Song—Confucian 'reason destroys desire' deflected Chinese society to the moral type sharply,falling into a moral dilemma in the creation and accumulation of material wealth.Huang Zongxi acknowledged and affirmed the natural attribute of human nature,which is the logical starting point of his Argument for the Rational Desire.In order to achieve and maintain the selfish desire and selfinterest of the whole society,Huang Zongxi put forward the governing concept and political vision of ' No desire ensures the pure natural justice '.The thought of Huang Zongxi reflects the profound social changes during the Ming and Qing Dynasties,and the later researchers seemingly overstated the modernity of Huang Zongxi's thought when they tapped it into its full potential out of pragmatic purpose.
出处
《河套学院论坛》
2015年第4期5-8,共4页
HETAO COLLEGE FORUM
关键词
黄宗羲
理欲之辩
儒学革新
Huang Zongxi
argument for the rational desire
the Confucian innovation
