摘要
主体间性突破了“主体-客体”的理论框架,突出一种“主体-主体”之间的对话格局。主体间性弥补了主体性哲学自身存在的不足,使主体性向主体间性的转向成为必然。在主体间性的研究视角下,梳理“邘新社亲”文化的传播过程发现,民间传播和官方传播同时作为传播主体共同发挥主体性作用,又通过多种渠道搭建传播平台,建构起自己的叙事模式。在主体间性的对话格局之下,“邘新社亲”在文化传播过程中增进了社亲村落之间的友好交往,强化了彼此的历史记忆与族际文化认可,同时也成为族际友好交往、促进民族团结进步的典范。
Inter-subjectivity breaks through the theoretical framework of“subject-object”and highlights a dialogue pattern between“subject-subject”. Inter-subjectivity makes up for the shortcomings of the philosophy of subjectivity itself,and makes the shift from subjectivity to inter-subjectivity inevitable. From the perspective of inter-subjectivity,we can find that the dissemination process of the culture of“The Sheqin Tradition of Yutai and Daxinzhuang”shows that both civil communication and official communication play the role of subjectivity together as communication subjects,and build their own narrative mode through various channels as well as the communication platform. Under the inter-subjective dialogue pattern,“The Sheqin Tradition of Yutai and Daxinzhuang”has enhanced the friendly communication among the villages in the process of cultural dissemination,strengthened each other’s historical memory and inter-ethnic cultural identity,and become a model of inter-ethnic friendly communication and promotion of national unity.
作者
王广瑞
刘杰
WANG Guang-rui;LIU Jie(Research Centre Of Fostering the Sense of Community for the Chinese Nation,Henan University,Kaifeng,Henan 475000;Institute of Ethnic Studies,Henan University,Kaifeng,Henan 475000)
出处
《民族学论丛》
CSSCI
北大核心
2022年第1期51-57,共7页
基金
国家自然科学基金面上项目“黄河流域散杂居回族社区跨文化空间实践及地方表征”(41971181)。
关键词
“邘新社亲”
主体间性
文化传播
文化认同
The Sheqin Tradition of Yutai and Daxinzhuang
inter-subjectivity
cultural communication
cultural identity
