摘要
1988年发现于陕西铜川耀县稠桑乡西墙村的《荔非郎虎、任安保六十人造像碑》《雷伏娥、荔非郎虎造像碑座》和《荔非兴度观世音造像座》为北朝时期羌人合邑或家族造像碑,其上供养人题名较完整地还原了荔非氏等羌人家族的世系,发愿文则体现出佛教信仰在药王山地区羌人聚落中的盛行。碑铭所见造像者的居地、族属、谱系、婚姻等信息,或可深化我们对北朝渭北民族分布格局和民族交流状况的认识。
The Lifei Langhu and Ren Anbao sixty people Buddhist Stele, Lei Fu’e and Lifei Langhu Buddist Stele base, Lifei Xingdu Guanyin Bodhisattva Statue base were discovered in 1988 in Xiqiang Village, Chousang Countryside of Yao County, Tongchuan City, Shaanxi Province, which were the Heyi or family monument of Qiang people in Northern Dynasties.The title of the upper donor can fully restore the lineage of the Qiang family such as Lifei,and the votive text can reflect the prevalence of Buddhist belief in Qiang people’s communities in Yaowang Mountain area.The information of the statues’ residence,ethnicity,genealogy and marriage can deepen our understanding of the ethnic distribution pattern and ethnic communication in Weibei in the Northern Dynasties.
作者
罗丰
李星宇
Luo feng;Li Xingyu
出处
《文物季刊》
2022年第2期106-115,共10页
Journal of Chinese Antiquity
关键词
药王山
荔非氏
造像碑
民族交流
Yaowang Mountain
Lifei’s family
Statue tablet
Ethnic communication
