摘要
董仲舒以“天人感应”论为基础,力图兼顾天与人的规律,构建了汉代儒学的政治模式。以《春秋繁露·玉杯》这一文本为例,将传统儒家的“孝悌”观念置于核心地位,最终完成其“屈民而伸君,屈君而伸天”的“天—君—民”结构关系。
Based on the theory of"heaven-human induction",Dong Zhongshu tried to take into account the law of heaven and man,and constructed the political model of Confucianism in Han Dynasty.Taking the text"Chunqiu Fanlu·Yubei"as an example,this paper puts the traditional Confucian of filial concept at the core,and finally completes the"Nature-monarch-people"structural relationship of"Bending the people and extending the monarch,and bending the monarch and extending the nature".
作者
赵雨
ZHAO Yu(Wuhan University,Wuhan 430000,China)
出处
《赤峰学院学报（哲学社会科学版）》
2020年第8期23-27,共5页
Journal of Chifeng University：Philosophy and Social Science Chinese Edition
关键词
屈民而伸君
屈君而伸天
天人感应
孝悌
Bending the People and Extending the Monarch
Bending the Monarch and Extending the Nature
Heaven-human Induction
Filial Piety
