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变动与坚守:生计方式转型与白族女性日常生活节奏的个案考察

Change and Persistence:A Case Study of the Transition of Livelihood Mode and the Rhythm of Bai Women’s Daily Life
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摘要 “日常生活节奏”逐渐成为分析少数民族传统生计方式转变中社区适应问题的一个新视角。云南大理N村白族社区传统是井盐制售的社区,历史上依据雨量多少、围绕井盐生产“旺平淡空”4个周期而安排,现在逐渐转变为现今根据旅游淡旺季并以“游客需求第一”为原则而规划的日常生活节奏。然而无论在何种生计方式下,传统性别文化中“勤”这一道德取向始终是当地女性日常生活节奏的主导,为之所持久坚守并通过社会性别分工、女性教育、社会舆论的双向强化等途径内化成为一种“惯习”。正是由于这种对优秀传统道德理念的坚守,使白族女性在面对生计方式的改变和外来文化的冲击时非但没有因调适不良而陷入生存困境,相反还表现出高度的适应性。 “Rhythm of daily life” has gradually become a new perspective to analyze the community adaptation in thetransformation of traditional livelihood mode of ethnic minorities. The Bai community in Village N of Dali, YunnanProvince, is a traditional well salt production and sale community. Historically, the life in the community was arrangedaccording to the rainfall and the four periods of well salt production, i.e. “high production, medium production,low production and no production”. Now, the mode has been gradually transformed into a daily life rhythm followingthe off and peak seasons of tourism and the principle of “tourist demand first”. Whatever the livelihood mode is, the moral orientation of “diligence” in traditional gender culture has always been the dominant rhythm of dailylife of local women, which has been persistently adhered to and internalized into a “habitus” through such ways asgender division of labor, women education, and the two-way strengthening of public opinions. It is precisely becauseof their adherence to excellent traditional moral concepts that they are not trapped in survival dilemma due to pooradjustment in the face of the change of livelihood mode and the impact of foreign culture, but have shown a high degreeof adaptability.
作者 苏醒 Su Xing
出处 《云南社会科学》 CSSCI 北大核心 2020年第4期63-71,186,187,共11页 Social Sciences in Yunnan
基金 云南省社会科学规划项目“乡村振兴战略背景下女性社区精英培育研究”(项目号:QN2018020)的阶段性成果。
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