摘要
近代以来,"破家"方能"立人""立国"的"家庭革命"蔚为风潮,家庭及其宗法伦理被当成革命的对象,持续至今。在近百年来的去家庭化运动中,陈独秀大笔如椽,疾呼"伦理的觉悟,为吾人最后觉悟之最后觉悟",进而实现"集人立国"之政治觉悟的主张,一呼百应,影响深远。其对传统忠孝一贯的家族本位主义、家长主义、等级主义、权威主义、男性中心主义、泛道德主义和大家庭主义的伦理批判,为中国家庭现代化廓清了思想道路。但是,由于受到线性进化主义、是非不能两立的科学主义以及矫枉必须过正的激进主义等思维局限的影响,他也表现出拒斥传统家庭伦理可以古为今用的反传统偏激。相信厘清陈独秀家庭伦理观的内涵及其理论缺失,为家正名,可为当代中国家庭发展与家庭政策供给提供理论基础。
Since modern times,the family revolution for developing citizen and pursuing national prosperity has become a trend.The family and its patriarchal ethics have been regarded as the object of the revolution to this day.In the de-familization movement in modern China,Chen Duxiu advocated that the ethical awareness was our final awareness,on which to achieve the political awareness.His ethical critique of traditional familism loyalty,patriarchy,hierarchism,authoritarianism,masculinism,pan-moralism,and extended familism cleared the way for Chinese family modernization.However,due to his thinking limitations such as linear evolutionism,scientism and radicalism,he rejected that traditional family ethics could be used for today.It is suggested in this paper that clarifying the connotation of Chen Duxiu s family ethics view and its theoretical deficiency can provide a theoretical basis for contemporary Chinese family development and family policy supply.
作者
孙邦金
陈星
SUN Bang-jin;CHEN Xing(Institute of Philosophy and Culture,Wenzhou University,Wenzhou 325035,China)
出处
《杭州师范大学学报（社会科学版）》
CSSCI
2020年第3期1-9,共9页
Journal of Hangzhou Normal University(Humanities and Social Sciences)
基金
国家社会科学基金一般项目“儒家仁学与共同体美德振兴研究”(18BZX080)的研究成果。
关键词
陈独秀
家庭伦理观
家庭革命
去家庭化运动
再家庭化
Chen Duxiu
family ethics view
family revolution
de-familization movement
re-familization
