摘要
陈献章的学术思想主要表现在哲学和诗学方面,其哲学思想主要以“端倪”为核心,指出养出“端倪”的方法在静坐,“端倪”的扩充部分为心与理一,“端倪”的表现为自得。他的诗学思想与哲学思想不可分离,主张“道本自然”和“以自然为宗”,强调“真率”和“自然”。陈献章“以道为诗”、“以诗载道”的诗学主张为他的心学体系增添了美学特质,在明代哲学史和诗学史上有着不可替代的作用。
Baisha’s academic thought is mainly manifested in philosophy and poetics,and his philosophy is mainly based on“clues”,pointing out that the method of raising“clues”is sitting in meditation.The expansion part of“clues”is the combination of both the mind and the reason.The performance of“clues”is self-acquisition.His poetic thought and philosophical thought are inseparable,advocating“the nature of Tao itself”and“taking the nature as its tenet”and highlighting both“true rate”and“nature”.Chen Zhangming’s poetic thinking of“taking Tao as poetry”and“carrying Tao in poetry”added aesthetic characteristics to his mind system,which plays an irreplaceable role in both the history of philosophy in the Ming Dynasty and in the history of poetics.
作者
黄强
武道房
HUANG Qiang;WU Daofang(Faculty of Arts,Anhui Normal University,Wuhu 241000,China)
出处
《浙江海洋大学学报（人文科学版）》
2020年第1期45-49,共5页
Journal of Zhejiang Ocean University(Humanities Sciences)
基金
教育部人文社会科学重点研究基地重大项目“明代道学家诗学研究”(编号:15JJD750011)的阶段性成果
关键词
陈献章
端倪
诗学
自得之学
Chen Xianzhang
clues
poetics
self-acquiring learning
