摘要
德勒兹指出,以《快感的享用》为分水岭,福柯的思想存在着明显的“断裂”:一方面,研究的主题从“知识”与“权力”转向了“自我”;另一方面,研究的时段发生了变化,从对近代以来人文科学的思考走向了对古希腊—罗马时期的关注。然而,福柯所展现的“断裂”却不是德勒兹所理解的“断裂”,他的“断裂”更多的是一种“延续”中的主题切换。“知识—权力”分析和关注自我生命在他这里是不可分割的。两者可分别归于科学的学问和生命的学问,它们被视为是对生命真理的两种不同理解方式,并且前者从属于后者。
Deleuze points out,with The Use of Pleasure as a watershed,Foucault’s thought has an obvious “disruption”:on the one hand,the theme of studying turns from “knowledge” and “power” to “self”;on the other hand,the periods of study has changed,from thinking of the humanities in modern times to focus on the ancient Greek-Roman period.However,what Foucault shows is not Deleuze’s understanding of the kind of “disruption”.His “disruption” is more of a theme transformation in “continuation”.“Knowledge-power” analysis and focusing on his self life are inseparable.Respectively these two could be attributed to the scientific knowledge and the knowledge of life,and they are regarded as two different understanding of life’s truth,and the former belongs to the latter.
作者
陈群志
CHEN Qun-zhi(School of Philosophy and Public Administration,Jiangsu Normal University,Xuzhou,Jiangsu 221116,China)
出处
《南昌大学学报（人文社会科学版）》
CSSCI
2019年第5期40-46,共7页
Journal of Nanchang University(Humanities and Social Sciences)
基金
国家社会科学基金项目“当代英美哲学中的时间理论研究”(19BZX101)
江苏省高校哲学社会科学基金项目“西方哲学中的时间观比较研究”(2018SJA0947)
关键词
福柯
自我
知识-权力
断裂
延续
Foucault
self
knowledge-power
disruption
continuation
