摘要
河上公以道家无名思想结合孟子气论,形成了儒道派哲学。韩非以道家无欲思想变荀子礼乐为理法,形成了法道派哲学。秦用法道,暴政虐民;汉用儒道,与民休息。儒道、法道之争,本质上是理气之争与君权民本之争,这构成汉初系列历史事件的哲学动因。窦婴与田蚡斗争失败,则标志儒道派政治上的崩溃。董仲舒虽试图在君主专制之下最大限度保留儒家民本思想,却又以理代气,最终使儒道派哲学消亡。此后的汉代思想斗争就由儒道、法道之争转入汉代新儒家内部的王霸义利之争,君民博弈的天秤也日益向君主一方倾斜。
At the early ages of Han Dynasty, He Shang Gong combined Daoism thought with Mencius theory and formed the Confucianism- Daoism Philosophy;Han Fei combined Daoism thought with Xun Legalism and formed Daoism-Legalism Philosophy. Qin Dynasty used Legalism-Daoism to carry out tyranny and abuse people;Han Dynasty used Confucianism-Daoism to let people rehabilitate. The confliction of Confucianism with Legalism is essentially the confliction of Li with Qi and the confliction of monarchy with people. All this become the philosophic cause of a series of historical events in early years of Han Dynasty. The defeat of the struggle of Dou Ying and Tian Fen marks the political debacle of Confucianism. Although Dong Zhong-shu tried his best to preserve the people thought of Confucianism, yet he replaced Qi with Li and finally led to the dead of Confucianism philosophy. In later years of Han Dynasty, the thought struggle between Confucianism and Legalism turned into the struggle for the hegemony and interests, which made the balance of king and people daily lower toward the king.
作者
张可越
ZHANG Ke-yue(Chinese Literature Department,Xiamen University,Xiamen 361005,China)
出处
《太原学院学报（社会科学版）》
2019年第5期27-35,53,共10页
Journal of Taiyuan University(Social Science Edition)
关键词
河上公
韩非
儒家
法家
道家
理气之争
He Shang Gong
Han Fei
Confucianism
Legalism
Taoism
the confliction of Li with Qi
