摘要
位于河北省唐县城北两山峡的厍狄干石窟,为东魏武定三年定州刺史厍狄干率僧人祈雨有灵所建,摩崖碑铭记述建窟缘起和厍狄干部落家世。石窟可以与刘师培《左盦集》著录的一通佚失造像相联系,可知原为"水石窟寺",寺主为比丘道能。石窟的兴造可以置于汉晋以来的官府祭祀和祠庙修造传统之中理解,背后是佛教影响下地方官府政治文化的延续和转换。碑铭对厍狄干部落家世的叙述,以地点、首领地位和世系作为主要要素,是一位怀朔镇内迁领民酋长的部落身份记忆。厍狄干石窟展现了官府习惯、佛教与地方信仰民俗、部落历史记忆等多重内涵,成为观察和理解汉晋历史景观在北族、佛教两种外来因素影响下延续和变化的重要遗迹。
Located at the Liangshanxia(two mountain gorges)in the north of Tangxian County,Hebei Province,the Shedigan Grotto was built in memory of their successful praying for rain by Shedigan,provincial governor of Dingzhou,and the monks under his leadership,in the third year of the Wuding reign of the Eastern Wei dynasty(545 C.E.).Its inscriptions on the tablet record the motivations for the building of the grotto monastery,as well as the history of the Shedigan clan.The grotto can be associated with the description of a lost statue in Liu Shipei's collection of essays,Zuoanji.Thus it can be seen that the grotto was originally called the□Water Grotto Monastery(□shuishikusi),and the master of the temple was the Buddhist monk Daoneng.Its creation can be understood in the context of the traditions of official worship and temple construction that started in the Han and Jin dynasties.Underlying this was the continuation and transformation of the political culture of local officialdom under the influence of Buddhism.The tablet inscriptions narrate a history of the Shedigan clan in which locations,chiefdom and lineage are the main elements;they contain the memory ofthe tribal identity of a chieftain who led his people from Huaishuo Town.The Shedigan Grotto demonstrates the multi-layered connotations of official customs,Buddhist and local folk beliefs and customs,and memories of tribal history.As such,it is an important site for the observation and understanding of continuity and change in the historical landscapes of the Han and Jin dynasties under the influence of Buddhism and the northern tribes.
出处
《历史研究》
CSSCI
北大核心
2018年第3期21-38,共18页
Historical Research
