摘要
通过去学科化的反思性研究发现,相较"差序格局",将"关系情理化"视为对中国传统社会人与人之间关系进行解读的理想类型,不仅更为有效,而且更具孵育价值理性和关照未来的能力。此外,因为"关系情理化"除了能对人与人之间的关系问题进行解释外,还能对人与其他主体和客体的关系问题进行解释,所以与"差序格局"这一只关注人与人之间关系的概念相比,"关系情理化"的解释范围更大,与中国人的传统思维模式和实践智慧也更匹配。
Through a de-disciplinarized analysis,the authors argue that,compared with "the differential mode of association"( cha xu ge ju),it is more effective to take the concept of"relational rationality"as an ideal type to interpret and understand the interpersonal relationship in the traditional Chinese society,which is also more inclusive to regenerate the Chinese traditional values and to illuminate the prospective society. In addition,the "relational rationality"could also be applied to interpret the relationship between man and other subjects/objects besides the interpersonal relationship,therefore,the interpretation power of"relational rationality"is stronger than "the differential mode of association "which focuses on interpersonal relationships,while the former is also more in line with the Chinese traditional mindset and phronesis.
出处
《华中科技大学学报（社会科学版）》
CSSCI
北大核心
2018年第2期125-132,共8页
Journal of Huazhong University of Science and Technology(Social Science Edition)
关键词
差序格局
生活现实
差序格局化
关系情理化
the differential mode of association(cha xu ge ju)
social reality
the differentiation of association
relational rationality
