摘要
现象学是物质文化研究重要的理论资源。胡塞尔的口号"面向事物本身"开启了现象学对"存在"、"物"、"物性"等问题的探讨。海德格尔对物的分析经历了从"上手物"和"在手物"到后期天、地、神、人的物之聚集的转向。梅洛-庞蒂的身体理论探讨了身体间的以及身体与生活世界的可逆性的互联关系。贯穿现象学运动的生活世界理论推动了现象学在物质文化研究领域的发展。物质文化研究继承了现象学突破主体/客体二元论的立场,倡导"回归到物",重新考察多元的物质文化中人与物的多维互动关系。
Phenomenology is a kind of important theoretic resource of Material Culture Studies. Edmund Husserl 's claim 'back to things in themselves' has opened dialogues about 'being', 'thing' and 'thingness'. Martin Heidegger's analyses about things have undergone the transition from 'ready-to-hand/present-at-hand' to the gathering about fourfold structure of Sky-EarthDivinities-Mortals. Merleau-Ponty's body theory has probed into the reversibly interconnected relations of bodies and lifeworld.The lifeworld theory which permeated through the phenomenological movement has promoted the progress of phenomenology in the area of Material Culture Studies. Material Culture Studies carry on the phenomenological position of breaking binary subject/object, advocate a return to things, and review multi-dimensional relations of people and things in the diversified material culture.
出处
《湖北大学学报（哲学社会科学版）》
CSSCI
北大核心
2017年第5期45-51,共7页
Journal of Hubei University(Philosophy and Social Science)
基金
国家社会科学基金资助项目:15FZW027
中央高校基本科研业务费专项资金资助项目:17LZUJBWZD002
