摘要
本文侧重考察了后期梅洛-庞蒂关于肉身概念的思考。梅洛-庞蒂将肉身由一个本体概念发展为一个本体论概念,即世界之肉身。本文从胡塞尔及梅洛-庞蒂关于触摸的理论入手,揭示出身体的可逆性概念,从而超越传统的主客二分的形而上学认识模式。可逆性同时也意味着身体属于世界,是世界的一部分,这就揭示了一个更源始的存在。从肉身到世界,从世界到肉身,二者其实不过是同一个运动的两个方面。但是,这样一种扩展,是否具有合法性?实际上,这样一种扩展是以肉身与世界之间的连续性为前提的。于是,梅洛-庞蒂两次遗忘了现象学:一,将适用于肉身的扩展到世界;二,虽然他消解了主体与客体的对立,却又重新在肉身内部建立了新的区分和新的对立。
This article examines Merleau-Ponty＇s reflections on the concept of the flesh. Merleau-Ponty developed the concept of the flesh into an ontological concept, that is, the flesh of the world. This paper begins with Merleau Ponty＇s theory of touch, and discovers the concept of reversibility, so as to transcend the cognitive mode of traditional metaphysics. Reversibility also means that the body is a part of and belongs to the world, which shows a more primitive being. From flesh to world and from world to flesh are in fact two aspects of the same movement. But is such an expansion legitimate？ This expansion presupposes the continuity of the flesh and the world. Thus, Merleau- Ponty has twice forgotten phenomenology. （1） expanding the concept that is applicable to the flesh; （2） reestablishing new distinctions and conflicts within the flesh, although he eliminated the conflict between the subjectivity and the objectivity.
出处
《同济大学学报（社会科学版）》
CSSCI
2008年第5期20-26,共7页
Journal of Tongji University:Social Science Edition
关键词
身体
肉身
可逆性
从属性
连续性
body
flesh
reversibility
subordinateness
continuity
