摘要
南诏通过文化交流而构建的认同是一种多重性的认同,具有明显的工具性特点。南诏对唐朝政治军事文化的模仿是南诏构建与唐朝政治认同的制度性选择,使南诏能呈现出唐王朝国家的整体性特征。南诏通过文化交流而形成的多元文化格局以及通过与吐蕃的文化交流形成的体现吐蕃特点的告身制度和大虫皮制度为其场景性认同构建提供了文化基础,而唐朝羁縻政策的发展则为其提供了制度空间。在此基础上,南诏根据与唐蕃关系的调适、变化和需要来适时呈现相应的通过文化交流而获得的文化特征。
The identity developed via cultural exchange in Nanzhao is a multiple--tier identity, and has obvious instrumental characteristics. Nanzhao＇s political, military and cultural imitation of Empire Tang is a system choice for the former to establish a political identity with the latter, which helps the former to show the integrity characteristic of the Tang Empire. The multiculturalism formed by cultural exchange, the Gaoshen System and the Dachongpi System formed during the cultural exchange between Nanzhao and Tubo and embodying the characteristics of Tubo, laid the cultural foundation for the construction of cir- cumstantial identity, while the development of Jimi Policy provided the space of system. On such a basis, Nanzhao timely presented corresponding cultural characteristics formed in cultural exchange by the adaptation, change and need of its relationship with the Tang Empire and Tubo.
出处
《广西民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2017年第3期139-146,共8页
JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION
基金
云南省十二五哲学社会科学重大规划项目:"南诏国
大理国史研究"(项目编号:ZD201101)
关键词
南诏
唐朝
吐蕃
文化交流
场景性认同
Nanzhao
the Tang Empire
Tubo
cultural exchange
circumstantial identity
