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魏晋之际国子、太学之议与司马氏政权的合法性建构 被引量:3

Debate on Imperial College and Imperial Academy in Wei and Jin Dynasties and the Legitimacy Construction of Sima's Regime
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摘要 西晋立国子学的意义不止于门阀制度建设,它是司马氏与曹氏斗争导致太学地位变化的结果,也是司马氏内部礼学之士集结及其势力扩张的结果。高平陵政变后,司马懿借助魏明帝"浮华案"罪贬曹爽集团核心何晏等人,新附士族据此议国子入太学,初树司马氏教化权威。高贵乡公行礼、讲学于太学,试图以崇郑抑王树皇帝权威,获得嵇康及太学生支持。正因太学在造晋过程中未起积极作用,晋武帝时方有地位更高的国子学出现。贾充弑君作为司马氏道义缺失的象征,成为一种逆向的政治动员,使司马氏阵营中礼学之士集结;国子学之设,是其在政争中的"根据地建设"。国子学与门下机构任职人员身份上的重合,使国子学在晋初政坛上权重加大,政治影响力剧增。 The meaning of the establishment of imperial academy was not limited to the construction of powerful family system. It was not only the result of change of imperial college status caused by the conflict between Sima and Cao,but also the result of the expansion of scholars' power within Sima clique. After the coup of Gao Pingling,Sima Yi used the case of ostentation to accuse He Yan who was the core member of Cao clique. Aristocrats who were newly attached to Sima clique proposed to let students of the imperial academy join the imperial college as to set up Sima's authority in fields of education. On the contrary,in order to revive imperial power Cao Mao held the fete and gave lectures in the imperial college which was supported by Ji Kang and other students of the imperial college. It was because the imperial college played little role in the foundation of Jin Dynasty that Emperor Wudi had decided to establish the imperial academy with a higher status. As a symbol of the lack of morality,Jia Chong 's regicide became an reversal power stimulating scholars who were good at ritual studies assembling together within Sima clique. Therefore,the establishment of the imperial college became those scholars' building of base during the political struggles. The superposition of imperial academy and the officials in the staff ministry enabled the imperial academy to play a significant political role in early Jin Dynasty.
作者 李磊
出处 《江海学刊》 CSSCI 北大核心 2016年第6期161-169,共9页 Jianghai Academic Journal
基金 上海市浦江人才计划项目"中华认同与南北朝时代的国家建构"(项目号:14PJC030) 教育部留学回国人员科研启动基金资助项目的阶段性成果
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