摘要
崇拜现象的出现和发展基于当时各民族的生产生活状况和环境。草原民族对天的崇拜经历了从天上的物象到抽象概念的转变。鹿崇拜与鹿石体现了东北亚民族天意识的从物象到抽象的一种形式。
Worship phenomenon of the emergence and development is based on the production and living conditions of all nationalities and the environment. Prairie folk worship of the day has experienced from the object in the sky to the turn of the concept of smoking places of hydrocarbon. Lucida worship and deer reflects that the sense of northeast Asia National Day is a form from object to abstraction.
出处
《白城师范学院学报》
2014年第6期36-38,共3页
Journal of Baicheng Normal University
基金
2012年度国家社会科学基金项目"儒学与佛教中国化研究"(12BZJ001)子课题的阶段性研究成果之一
关键词
草原氏族
图腾
鹿石
grass Land clan
Totem
deer
