摘要
孝是中国传统文化的核心表现之一,在封建社会的纲常伦纪中,传统孝文化由祭祀祖宗的宗教意义,发展到敬养祖亲的人伦意义,最后泛化为一切封建道德的基点和准则。传统孝文化的产生与发展经历了由单一到泛化的转换,从而成为封建统治者维护其统治和扭曲人性的思想武器。鲁迅解构了传统孝道泛化后的愚孝以及孝文化对女性和孩子的戕害,在解构批判的同时,提倡平等、自由、民主的人道主义思想,表现了鲁迅的非孝意识。
Filial piety is the core performance of Chinese traditional culture, in the feudal ethics, traditional filial piety are over-generalizing from Ancestor worship to progenitor dear,which is finally all the feudal morals and ethics criterion.The traditional culture of filial piety has experienced from single to the generalization of the conversion,become the ideological weapon of the feudal rulers to maintain its rule and distortion of human nature.Lu Xun deconstructed the generalization of filial piety and filial piety culture of the generalization of women and children harm, at the same time in the deconstruction criticism,he advocated equality, freedom, democra-cy and humanitarianism thought,which was Lu Xun＇s non consciousness of filial piety.
出处
《南华大学学报（社会科学版）》
2015年第2期108-112,共5页
Journal of University of South China(Social Science Edition)
基金
南华大学2014年博士基金启动课题项目"现代小说对孝文化的解构"资助(编号:2104XQD27)
关键词
鲁迅
孝文化
解构
非孝
Lu Xun
filial piety culture
deconstruction
non filial piety
