摘要
正始玄学家的玄虚怪诞,激发了玄学内部反玄虚的思潮,该思潮与西晋重倡儒学之风相呼应,士人名教自然并重。这种风气强化了东汉以来文论求实诚、疾虚妄的倾向和尚通脱的风气,在西晋形成了追求省净和追求繁缛的两种文学倾向。西晋繁华过后,东晋冲虚玄淡的士风使得省净文风进一步发展,形成了清远、恬淡、简约的新风尚。
The excessively bizarre advocacy of mysticism by metaphysical scholars in China in the middle of the 3rd century led inevitably to the rise of anti-mystic thoughts within the metaphysical philosophy. These thoughts, coinciding with the re-advocacy of Confucianism during the Western Jin dynasty （266 -316） that paid equal attention to the man, the ＂norm＂ and the nature, highlighted the truth-seeking and vulgarity-free tradition in literary theory and practice since the Eastern Han dynasty （25 -220）, and contributed to the sha- ping and prosperity of the two opposite pursuits in literature - for intricateness and for terseness respectively - in the Western Jin. Later, the Eastern Jin dynasty （317 -420） witnessed the prevalence of literary terseness among scholars as a result of the predominant indifference to earthly fame and profit, which marked the debut of a new literary fashion characterized by peace, tranquility and conciseness.
出处
《浙江师范大学学报（社会科学版）》
2010年第1期32-39,共8页
Journal of Zhejiang Normal University(Social Sciences)
基金
国家社科基金项目"历代社会转型
文化整合与文学变革研究"(08CZW011)
关键词
反玄虚
繁缛
省净
两晋
anti-mystic
intricateness
terseness
the Jin dynasty （266 - 420）
