摘要
《老子》第32章之“民莫之令而自均”之“自均”一词,历代注家多讲着“自然平均”,检阅载籍,“均”通“钧”,即陶钧,它以其自身自然而然的圆运不已之态势和制器生物之功而被喻之以“天”,而老子之“天”所强调的也正是运化造物之自然而然这一层意思。故“均”即“钧”,也即“天”,此“天”即自然,也即《老子》中所谓的“自宾”、“自化”、“自然”。
Most interpretations of “zijun”, a word in Chapter 32 of “Lao Tzu”, split it into “zi” and “jun”, emphasizing both naturalness and equality. This thesis, by clinging to the essence of Taoism and referring extensively to the text of “zijun”, posits that “ zijun” should not be split in interpretation since both “zi” and “jun” emphasize naturalness, hoping to shed light on the interpretation of “Lao Tzu”.
出处
《重庆三峡学院学报》
2005年第1期75-78,共4页
Journal of Chongqing Three Gorges University
