摘要
《太平广记》神仙故事中神仙活动的时代主要分布在唐代和汉代,地域主要集中于帝王活动密集的黄河中下游地区,这种时空分布特点与现实中帝王对神仙思想或道教的有意倡导有着密切的关系。从神仙来源的社会属性来看,《太平广记》中的神仙类型以普通凡人为最大的社会主体,体现了凡人成仙的神仙造仙方式,这是神仙思想的内在核心。
The stories of immortals recorded in Tai Ping Guang Ji took place mostly during the Han（202BC-220） and Tang（618-907） periods,and chiefly in the middle and lower reaches of the Huanghe River,an area where most of the ancient emperors ruled.This has much to do with the intentional advocacy of doctrines of immortality,or Taoism,by emperors in the real world.As to the social property of the origin of immortals,most of the immortals in Tai Ping Guang Ji are from ordinary people,which indicates the essence of immortality doctrines, i.e. , immortals are not born but selected and nurtured out of mortals.
出处
《浙江师范大学学报（社会科学版）》
2009年第6期120-124,共5页
Journal of Zhejiang Normal University(Social Sciences)
基金
江西省社会科学"十一五"规划项目(08WX76)
关键词
《太平广记》
神仙
时空分布
类型特点
Tai Ping Guang Ji
immortals
space-time distribution
typological features
