摘要
包括其自然美思想在内的孔子美学并不是自明的,它必须获得其合法存在的美学理论证明。通过《论语》中的"美"概念,可以获得对孔子自然美思想的认识论证明;通过其中具有真正"审美"内涵的"乐"字则可以获得对此思想的存在论证明。在《论语》中,尽管孔子可能有其儒家比德观,但并无其明确的"比德"自然美观;尽管孔子美学整体上可以归诸伦理美学名下,但相关诸章中讨论自然审美问题的自然美思想并非必然是比德性的。因而孔子的自然美思想是独立的,它体现了孔子对于人与自然及其审美关系的洞见。
In the Analects Confucius did not publicly introduce a Confucian cohesive-moral view of natural beauty though he might hold the Confucian view of cohesive moral. Moreover, he showed a view of natural beauty in his discussions in different parts of the book, but he did not openly declaim a cohesive-moral view, although his aesthetic theory was generally regarded as ethical aesthetics. Therefore, Confucius stood alone with his theory of natural beauty, which embodies his insights into the relationship between men and nature and beauty appreciation.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2009年第4期24-30,共7页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
关键词
孔子美学
自然美
美
审美
乐
比德
Confucius＇ s aesthetics
natural beauty
beauty
appreciation of beauty
pleasure
cohesive moral
