摘要
把握"真"与"真理"的内涵是理解"解释学"的关键。伽达默尔对"真理"的理解是追随海德格尔的,他认为对"作品"或"文本"的理解在于对其所做出的判断之中。而理解与解释则是一种效果历史事件,哲学解释学的指向就是这种不断生成同时又不断消除的"历史视域"。阿尔都塞打破了这种"延续性"观念,认为"断裂"是解释学活动不可分割的有机成分。德里达则进一步指出无论"延续"还是"断裂"都不过是"无",一切理解与解释活动本身其实都是"隔离"和"流亡"。
To grasp the meaning of the concept of truth is the crux of studying of hermeneutics. Having followed Heidegger, Gadamer made his thought of this concept. And he thought that the understanding of ＂ product＂ or ＂text＂ lies in the judgment of them. Understanding and interpretation is a kind of effect historical event. The historical perspective, being formed and eliminated simultaneously in the process of understanding, is what the philosophical hermeneutics pays close attention to. Althusser smashed the idea of continuity about understanding and thought that break is the organic part of hermeneutics activities. Derrida went a step further and pointed out that either continuity or break is just ＂ nothingness＂ itself, and all the activities of understanding and interpretation are actually in isolation and in exile.
出处
《山东理工大学学报（社会科学版）》
2008年第1期21-26,共6页
Journal of Shandong University of Technology（Social Sciences Edition）
基金
教育部人文社会学科重点研究基地重大研究项目"西方学术传统与当代文论"(05JJD750.11-44002)子课题"解释学与当代文论"的阶段性成果
关键词
解释学
真理
延续
断裂
hermeneutics
truth
continuity
break
