摘要
人道主义历史观颠覆了神道史观的“神”和“上帝”观,建构起历史的“人性”观念,但历史本身却被当作是一个“人→非人→人”的人性完善或复归之路。唯物史观则将人道主义历史观的“人”和“人性”从抽象的思辨世界“拉回”于“粗糙的物质生活”,把“人”、“人性”都放置于现实的生产活动和社会交往中来解析,结果就发现(借助于费尔巴哈哲学),不是“上帝”和抽象的“人”、“人性”建构着我们的历史,而是现实的人的生产和交往活动在建构着我们的历史,从而建立起科学解释历史的观念,实现了对人道主义历史观的超越。
The historical view of humanism overturned the view of “gods” and “God” and constructed the view of “humanity” .However, history itself was regarded as a process of “man-non- man-man”. The historical materialism “drew back” the abstract “human nature” of humanism from the speculative brain- world and put it into the “rough material world”, analyzing the “human nature” in a concrete producing and communicating process of human, by which it was founded that it was the realistic production and communication of man that constructed our history. In this way, the scientific view to explain history was set and the historical view of humanism was surpassed.
出处
《吉首大学学报（社会科学版）》
2005年第4期25-30,共6页
Journal of Jishou University(Social Sciences)
关键词
人道主义历史观
唯物史观
超越
the historical view of humanism
the material historicism
surpass
