1882至1890年间恩格斯通过五封书信,对自称为“马克思主义者”的社会活动者在革命实践中出现的理论偏差,进行了批判性回应,旨在捍卫马克思主义的理论正统性与实践路线。五封书信中有关“龙种”和“跳蚤”的论述,证实了马克思观念中的“...1882至1890年间恩格斯通过五封书信,对自称为“马克思主义者”的社会活动者在革命实践中出现的理论偏差,进行了批判性回应,旨在捍卫马克思主义的理论正统性与实践路线。五封书信中有关“龙种”和“跳蚤”的论述,证实了马克思观念中的“善”既是“实现每个人的自由而全面的发展”过程,“龙种”是对这一目标的具象化,“跳蚤”则是偏离“善”的“恶”行,马克思主义者在革命实践中坚持正确的方向,避免偏离马克思主义理论和实践原则,是实现人的全面和自由发展的要求,理解“善”之本真,并见之于行,使理论与实践相结合,是当代共产主义事业中马克思主义者秉持本心的锐器。During the period of 1882 to 1890, Engels critically responded to the theoretical deviations of social activists who claimed to be “Marxists” in revolutionary practice through five letters, aiming to defend the theoretical legitimacy and practical line of Marxism. The discussions on “dragon seed” and “flea” in the five letters confirm that the “good” in Marx’s concept is not only a process of “realizing the free and comprehensive development of each person” but also a concrete manifestation of this goal. “Dragon seed” is the “evil” behavior that deviates from “good.” Marxists adhere to the correct direction in revolutionary practice, avoid deviating from Marxist theory and practical principles, and are required to achieve the comprehensive and free development of human beings. Understanding the essence of “good” and seeing it in action, combining theory with practice, is the sharp tool that Marxists uphold in the cause of contemporary communism.展开更多
文摘1882至1890年间恩格斯通过五封书信,对自称为“马克思主义者”的社会活动者在革命实践中出现的理论偏差,进行了批判性回应,旨在捍卫马克思主义的理论正统性与实践路线。五封书信中有关“龙种”和“跳蚤”的论述,证实了马克思观念中的“善”既是“实现每个人的自由而全面的发展”过程,“龙种”是对这一目标的具象化,“跳蚤”则是偏离“善”的“恶”行,马克思主义者在革命实践中坚持正确的方向,避免偏离马克思主义理论和实践原则,是实现人的全面和自由发展的要求,理解“善”之本真,并见之于行,使理论与实践相结合,是当代共产主义事业中马克思主义者秉持本心的锐器。During the period of 1882 to 1890, Engels critically responded to the theoretical deviations of social activists who claimed to be “Marxists” in revolutionary practice through five letters, aiming to defend the theoretical legitimacy and practical line of Marxism. The discussions on “dragon seed” and “flea” in the five letters confirm that the “good” in Marx’s concept is not only a process of “realizing the free and comprehensive development of each person” but also a concrete manifestation of this goal. “Dragon seed” is the “evil” behavior that deviates from “good.” Marxists adhere to the correct direction in revolutionary practice, avoid deviating from Marxist theory and practical principles, and are required to achieve the comprehensive and free development of human beings. Understanding the essence of “good” and seeing it in action, combining theory with practice, is the sharp tool that Marxists uphold in the cause of contemporary communism.
