Homosexuality is a special part of western gender studies, which has been studied by western intellectual ever since it was born. Owing to the different attitudes of various cultures in different spatial-times, it was...Homosexuality is a special part of western gender studies, which has been studied by western intellectual ever since it was born. Owing to the different attitudes of various cultures in different spatial-times, it was more depressed rather than accepted, but as an objective being in histor）; it shows itself a static state accompanying the whole human history. Today homosexuality has been one of the mainstreams in western intellectual movement and it is vitally important for us to give it a reasonable, precise definition in order to build up a harmonious society. This article tries to break through the bondage of material determinism and economical monism. It will be guided by the principle to delve into the human sub-consciousness to find the same essence between homosexuality and heterosexuality, to trace back to the origin of homosexuality in archetypal approach in order to reveal the anxiety of the legality of human existence and its poetic construction, which is hidden behind the cultural phenomenon.展开更多
2014年12月28日,正值苏珊·桑塔格逝世10周年。在对她的缅怀中,那篇著名的《关于坎普的札记》("Notes on Camp")也被拿出来重读和广泛讨论。坎普作为一种风格的历史可追溯到17世纪,而它在上世纪60年代开始变得广为人知。...2014年12月28日,正值苏珊·桑塔格逝世10周年。在对她的缅怀中,那篇著名的《关于坎普的札记》("Notes on Camp")也被拿出来重读和广泛讨论。坎普作为一种风格的历史可追溯到17世纪,而它在上世纪60年代开始变得广为人知。作为一种趣味,坎普感受力始终活跃在怀旧收藏、先锋独立艺术思潮、摇滚乐、服饰风格等领域;作为一种亚文化,坎普与酷儿理论、青年运动及同性恋政治活动的发展紧密相连。在电影领域也存在着"坎普观",提供不同的视角,让我们得以抛却二元对立的价值评判和等级森严的美学审视,去重新关注一些过时的、失败的、无人问津的作品。并有一类专门的"坎普电影",在文中,我根据桑塔格"朴实的坎普"和"蓄意的坎普"的区分,将难以归类和定义的坎普电影,大致分为三种:第一种是初上映时就大受欢迎的经典老片,多年后却被小众群体以完全不同的原因狂热追捧;第二种是初上映时恶评如潮或无人理会的失败之作;第三种则是一些导演出于个人爱好,刻意追求坎普风格而专门创作的坎普电影。通过对这些坎普电影的研究,笔者再度思考和挖掘了《札记》的价值。展开更多
文摘Homosexuality is a special part of western gender studies, which has been studied by western intellectual ever since it was born. Owing to the different attitudes of various cultures in different spatial-times, it was more depressed rather than accepted, but as an objective being in histor）; it shows itself a static state accompanying the whole human history. Today homosexuality has been one of the mainstreams in western intellectual movement and it is vitally important for us to give it a reasonable, precise definition in order to build up a harmonious society. This article tries to break through the bondage of material determinism and economical monism. It will be guided by the principle to delve into the human sub-consciousness to find the same essence between homosexuality and heterosexuality, to trace back to the origin of homosexuality in archetypal approach in order to reveal the anxiety of the legality of human existence and its poetic construction, which is hidden behind the cultural phenomenon.
文摘2014年12月28日,正值苏珊·桑塔格逝世10周年。在对她的缅怀中,那篇著名的《关于坎普的札记》("Notes on Camp")也被拿出来重读和广泛讨论。坎普作为一种风格的历史可追溯到17世纪,而它在上世纪60年代开始变得广为人知。作为一种趣味,坎普感受力始终活跃在怀旧收藏、先锋独立艺术思潮、摇滚乐、服饰风格等领域;作为一种亚文化,坎普与酷儿理论、青年运动及同性恋政治活动的发展紧密相连。在电影领域也存在着"坎普观",提供不同的视角,让我们得以抛却二元对立的价值评判和等级森严的美学审视,去重新关注一些过时的、失败的、无人问津的作品。并有一类专门的"坎普电影",在文中,我根据桑塔格"朴实的坎普"和"蓄意的坎普"的区分,将难以归类和定义的坎普电影,大致分为三种:第一种是初上映时就大受欢迎的经典老片,多年后却被小众群体以完全不同的原因狂热追捧;第二种是初上映时恶评如潮或无人理会的失败之作;第三种则是一些导演出于个人爱好,刻意追求坎普风格而专门创作的坎普电影。通过对这些坎普电影的研究,笔者再度思考和挖掘了《札记》的价值。
