摘要
东西方文化在许多方面理应形成互为观照的参照体系。《周易》这一中国哲学和文化的奇迹，可以用来揭开解构主义的一些难解之谜：首先，“易”可与德里达的“异延”对读，从中看出后者在解构、整合和建构过程的意义；其次，用《周易》的阴阳存在的原理揭示被解构主义用来颠覆传统二元对立并被视为目的和策略的“异延”实际上与它企图摧毁的“逻各斯中心主义”形成了新的二元对立；另外，《周易》里阴阳卦像象征的二元对立是可以根据时空方位的变化而变化，所以解构主义所要颠覆的诸如文字/语言、中心/边缘等概念的关系是可以随时空变化而任意颠覆和变化，然而阴阳本身的对立依存关系是不可以被颠覆的，以此观照受解构主义影响的女权主义为何发展到今天仍然举步艰难的原因。
The wonder in Chinese philosophy and culture, Zhou Yi ( The Book of Changes ), may shed light upon certain ambiguities that Deconstruction fails to fathom: First, the concept of changeability can be read in contrast with Derida's notion of 'differance,' so as to make its process of deconstructing, integrating and re constructing more meaningful. Second, the principle of yin and yang in The Book of Changes can be used to reveal the very 'differance' employed by deconstruction as its aim as well as its strategy to subvert conventional opposition and dualism, which actually forms a new dualism to logo centrism that it attempts to destroy all the time. Third, since the dualism of yin and yang in The Book of Changes can be changed with the changes of position in time and space, what is needed in deconstruction to subvert the dualities in certain oppositions, such as words/speech, center/margin, etc. can be easily changed as well, with the changes of time and space. However, the essential principle of yin and yang cannot be changed in any case, which may account for the reason why feminism determined by the influence of deconstruction has made very little progress.
出处
《中国比较文学》
CSSCI
2003年第2期105-115,共11页
Comparative Literature in China
