摘要
"性与天道"是孔子形而上学的核心范畴。了解孔子"性与天道"思想,有助于对其形而上学意义的认识。在孔子那里,如果说"天"主要是在客观意义上使用的,那么,"道"则不乏含有主体性的意义。对于"天道"而言,应该含有"天"和"道"两方面的内容。"性与天道"是紧密联系在一起的,"性"是反映"天道"的,"天道"通过"性"表现出来。这一思想应该说体现的是境界形而上学。
Nature and divine order of things' are the c ores for Confucius' metap hysics. A better understanding of the idea is beneficial to its metaphysical inp lication. If 'Tian' was used by Confucius to show the objectivity, then 'Dao' mu st have implied the subjectivity. As far as 'Tiandao' is concerned, it may inclu de both 'Tian' and 'Dao'. So, 'Xing and Tiandao' are closely related to each oth er. 'Xing' reflects 'Tiandao', w hile 'Tiandao' is manifested through 'Xing'. T herefore, the idea of 'Xing and Tiandao' must embody the idealistic metaphysics.
出处
《渭南师范学院学报》
2003年第1期34-37,共4页
Journal of Weinan Normal University
关键词
孔子
性
天道
境界形而上学
Xing (nature)
Tiandao (divine order of things)
metaphysics
