摘要
朱熹哲学属于境界形而上学,其哲学中的"理"不仅有实在的内涵,也有境界的意义。此境界由"心"而呈现,"心"是经验的,也是先验的。"心"的统兼、主宰意义决定了他的道德是自律的,即"为仁由己"。他的"天即人,人即天"观点比较好地印证了他的境界形而上学。不过,学界对于其"宇宙论的进路"的批评,也并非没有道理,需要人们在建构道德形而上学时予以警省。
Zhuxi＇s philosophy remains mindset of zhuxi＇s Metaphysics. The ＂concept＂（Li）does not only existin the connotation but have meaning for the mindset. Such mindset is reflected by ＂heart＂, which is bothexperimentalism and transcendentalism. The unity of ＂heart＂ decides pepople＇s ethical discipline, namely,benevolence coming from the heart. The viewpoint of ＂Sky being People, People being Sky＂gives goodevidence to his metaphysics. However, the criticism of academis towards his ＂pathways of cosmology＂ also haspositive reference in constructing ethical metaphysics.
出处
《佛山科学技术学院学报（社会科学版）》
2016年第3期13-20,74,共9页
Journal of Foshan University(Social Science Edition)
关键词
理
实体
境界
心统性情
为仁由己
Concept（Li）
entity
mindset
unity of heart
benevolence from heart
