摘要
王阳明"致良知"说的提出赖于三个循次递进的思想:首先,通过重新诠释"物"的含义,把物置于"心——物"关系中,建立"心外无物"的观点,重构一个"为我"的意义世界,为"致良知说"准备条件。而后,借助"心——物"这一关系,利用主体的"觉"和赋意功能,打通心与理的隔膜,进而为"致良知"说找到依凭的根据。最终逻辑地推得"致良知"是人身修为的根本工夫。
The proposition of realizing intuitive knowledge was according to three ideas followed by progressive: Firstly,constructing the theory of nothing existing beyond the mind,reinterpretation of the meaning of things,putting things on the relationship of ' be conscious of things',reconstructing a world of meaning for me,so as to clear obstacle to understanding. Then getting help from'be conscious of things' and giving the meanings to things. Furthermore,it was on the basis of ' the mind is principle' that realizing intuitive knowledge. Finally,' realizing intuitive knowledge' by logically deduced was the fundamental means of self-cultivation.
出处
《贵阳学院学报（社会科学版）》
2015年第5期26-29,共4页
Journal of Guiyang University:Social Sciences
关键词
王阳明
心外无物
心即理
致良知
Wang Yang-Ming
Nothing Existing beyond the Mind
the Mind Is Principle
Realizing Intuitive Knowledge
