摘要
苗族传统文化思想影响着生活中造物。文章以贵州黔东南苗族村落为调研对象,了解苗族文化中不仅有着繁衍生命、多子多孙的生殖崇拜,更有着重视佑护子孙长大成人的美好寓意。庇护幼童的文化行为主要表现为民风民俗的造物行为。这类造物行为主要涉及服饰、器具等方面,以此形成苗族文化造物的多个类型。内容以苗族宗教信仰为线索,一是阐述苗族“佑子观”的形成及三种主要的传统造物类型;二是以苗族孩童头帽作为样本对象,寻访民间制作人,并通过图纹、材料、形制、刺绣针法等分析头帽的传统制作工艺;三是表明苗族“佑子观”的深层意蕴下现今苗族孩童童帽的概貌。
The traditional cultural thought of the Miao ethnic group affects the creation of things in life.The article takes the Miao villages in Qiandongnan,Guizhou as the research object to understand that the Miao culture not only has the worship of reproduction of life,many children and many grandchildren,but also attaches great importance to the beautiful meaning of protecting children and grandchildren to grow up.In the cultural behavior of protecting young children,it is mainly manifested as the creation behavior of folk customs and customs.Among them,the creation behavior mainly involves clothing,utensils and other aspects,so as to form multiple types of Miao cultural creations.The content takes the religious beliefs of the Miao people as clues.First,it expounds the formation of the"Assist View"of the Miao people and three main types of traditional creations;second,it takes the Miao children's head hat as a sample object to interview folk producers,and analyzes the traditional production process of the head hat through patterns,materials,shapes,embroidery stitches,etc.;third,it shows that the deep meaning of the"Assist View"of the Miao people reflects the general appearance of the current Miao children's hats.
作者
余捷妮娜
冯信群
YU Jienina;FENG Xinqun(Academy of Fine Arts,Guizhou Normal University,Guiyang 550001,China;College of Fashion and Design,Donghua University,Shanghai 200051,China)
出处
《东华大学学报（社会科学版）》
2024年第3期74-80,共7页
Journal of Donghua University:Social Science
基金
贵州省高校人文社会科学研究项目“艺术设计赋能乡村农业文化与农产品研究”(项目编号:2023GZGXRW144)。
关键词
童帽艺术
传统文化造物
贵族苗族
民族服饰
图纹刺绣
文化寓意
children’s hat art
traditional cultural creations
Guizhou Miao ethnic group
national costumes
pattern embroidery
cultural meaning
