摘要
文章对清末民国时期陇中文人王海帆在1920年代这一特定历史阶段的思想状况作了溯源式考察。作为受传统儒家理学思想和经世观念浸润的王海帆,在1920年代的著述中鲜明表现出对传统逝去的哀叹、无法“用世”的伤怀及对新学(西学)的激烈反对;其原因在于王海帆是典型的传统知识分子,他的思想状况与所处的晚近社会意识形态的剧变有着深刻的联系,而其深层原因则是时代境遇与身份认同之间产生的错位导致了他这一时期的思想困境。
This paper makes a retrospective study of Wang Haifan's ideological situation in the 1920s,a special historical period in the late Qing Dynasty and the Republic of China.Wang Haifan,who was infiltrated by the traditional Confucian neo-confucianism,expressed his lament for the passing of the tradition,his regret for not being able to"active involvement in the world"and his fierce opposition to the new learning(Western learning)in his 1920s,the reason is that Wang Haifan is a typical traditional intellectual,and his ideological situation has a profound connection with the drastic change of social ideology in his late period,the underlying reason is that the dislocation between the situation of the times and the identity caused his ideological dilemma in this period.
作者
贾伟
JIA Wei(School of Humanities and Foreign Languages,Gansu University of Chinese Medicine,Dingxi Gansu 743000)
出处
《甘肃高师学报》
2024年第4期45-49,共5页
Journal of Gansu Normal Colleges
基金
2021年甘肃省高等学校创新基金项目“牛树梅《闻善录》善教思想及其现当代价值研究”(2021A-211)。
关键词
王海帆
思想困境
理学经世思想
西学
历史记忆
Wang Haifan
ideological dilemma
neo-confucianism
Western learning
historical memory
