摘要
比较是一种思维活动,一直与人类共在,但具体的比较学则是人类文明的产物,随着世界历史的绽放,具体的比较学不断兴起与繁荣。作为一般精神的文明比较学乃新兴领域,其相应的概念、研究对象与领域、目的、方法及境界等都正在生成之中,需要学人不断探索和建构。因此以人性—需要系统论为方法,对文明比较学的前提和条件、比较学及其基本问题、比较的次第与比较角色、比较的创造和生成原则以及比较的立场与境界等问题进行探索与回应就显得尤为必要,这有助于文明比较学的发展和完善,助益文明比较学的学科体系、话语体系和知识体系的构建与繁荣。
Comparison is a thinking activity that always exists among human beings,but concrete comparative study is the product of human civilization.As a general spirit,the comparative study of civilizations is a new field,and its corresponding concepts,research objects and fields,purposes,methods,and realm are being generated.Therefore,it is necessary to explore and respond to the questions such as the premise and conditions of the comparative study of civilizations,comparative study and its fundamental problems,and the position and realm of comparison by using the theory of human nature-need system,which is conducive to the development and perfection of the study,and to the construction and prosperity of its disciplinary system,discourse system and knowledge system.
出处
《江海学刊》
北大核心
2024年第5期54-64,255,共12页
Jianghai Academic Journal
基金
国家社科基金重大项目“文明、文化与构建和谐世界研究”(项目号:12&ZD010)
云南大学人文社科标志性成果培育项目“查尔斯·泰勒的世俗化转型理论研究”(项目号:2023YNUBZCG04)的阶段性成果。
