摘要
拉康在其第七期研讨班以catharsis与Atè为进路对《安提戈涅》进行了一次评注。catharsis是亚里士多德所说的悲剧的一种功能,使听众跟随安提戈涅的形象走入实在界之后情感得到净化,返回象征秩序。Atè作为《安提戈涅》的中心词,指示了安提戈涅跨越了象征界与实在界的边界,走上了追寻欲望真相的道路,Atè则是象征着这一界限的菲勒斯能指。拉康认为《安提戈涅》指示了界定欲望的目标点,揭示了精神分析的伦理学目的。作为评注基底的精神分析伦理学对亚里士多德到康德的传统伦理学进行了解构,要求主体在欲望面前不让步,追寻主体欲望的真相。而拉康对《安提戈涅》的评注本质上构成了其伦理学的不可或缺的部分。
In his seventh seminar,Lacan made a commentary on Antigone through Catharsis and Atè.Catharsis is a function of what Aristotle calls tragedy,which allows the listener to follow Antigone’s image into the Real to purify the emotions and return to symbolic order.As the central word of Antigone,Atèindicates that Antigone has crossed the limit between the Symbolic and the Real and embarked on the road of pursuing the truth of desire.Atèis the Phallus signifier symbolizing this limit.Lacan believed that Antigone indicated the goal point of defining desire and revealed the ethical purpose of psychoanalysis.As the basis of the commentary,the ethics of psychoanalysis deconstructs the traditional ethics from Aristotle to Kant,requiring the subject to make no concession in the face of desire and pursue the truth of the subject’s desire.And Lacan’s commentaries on Antigone essentially constitute an indispensable part of his ethics.
出处
《海峡人文学刊》
2023年第4期14-21,150,共9页
Journal of Humanities Across the Straits
