摘要
在形制和装饰方面具有早期特征的32件古式青铜罍,可以划分为圆肩、折肩两类,二者分别以中原地区商末周初、西周中期的同类青铜罍为原型进行了仿制。古式青铜罍的时代从春秋早期一直延续至战国时期,分布于范围广阔的华夏边缘地区,构成了一条新的“边地半月形文化传播带”。结合“华夷之辨”的历史背景与族群认同理论,古式青铜罍可视为东周时期华夏边缘地区的“族群标志”。古式青铜罍象征着更加久远的时代,因而同时具有“超越本地”和“超越现实”的价值属性。古式青铜罍主要为社会上层所拥有,是东周时期华夏边缘地区存在“社会上层交流网络”的考古学证据,社会上层通过古式青铜罍等物品所代表的文化或意识形态权力来实现其“领导策略”。
Thirty-one archaic bronze Lei with early features in shape and decoration can be divided into two categories:round-shouldered and folded-shouldered,which were produced in imitation of their archetypes from the late Shang to the early Zhou period or the mid-Western Zhou period in the Central Plains.These archaic bronze Lei,dating from the early Spring and Autumn period to the Warring States period,are scattered among a wide range of marginal areas of Huaxia and have constituted a new“Crescent-Shaped Cultural Diffusion Belt in Borderland”.Combing with the historical background of“Hua-Yi Distinction”and the theory of ethnic identity,the archaic bronze Lei can be regarded as the“ethnic symbol”of the marginal areas of Huaxia during the Eastern Zhou period.As a symbol of a more remote era,the archaic bronze Lei has the value of“transcending the localization”and“transcending the reality”.The fact that archaic bronze Lei were mainly owned by the upper class provides archaeological evidence for an exchange network of the upper class in the marginal areas of Huaxia in the Eastern Zhou period,where the upper class accomplished their“leadership strategy”through the cultural or ideological power represented by objects such as the archaic bronze Lei.
出处
《文史哲》
北大核心
2023年第5期75-87,166,共14页
Literature,History,and Philosophy
基金
山东大学人文社科重大项目“山东地区古代青铜器综合研究”(21RWZD05)
“泰山学者工程专项经费资助”研究成果。
