摘要
关于“德”之初义研究,学界已经有了不少成果。从这些成果中可以概括出“德”之美的三个层面:其一,生生之“德”。“德”的诞生是古人对生命意识自觉维护的结果,生生构成了“德”的基本属性。其二,伦理之“德”。氏族社会的血亲伦理是“德”的来源和作用对象,但“德”在后世的发展也逐渐突破了这种血缘限制。其三,制度之“德”。“德”最初的表现形态为君主的外在行为,这体现出了“德”的外化属性,使得“德”可以与规则仪式制度等合流,使其接受“德”的规范。从“德”之初义归纳出的这三层“德”之美也是由内而外地贯通和统一着的。
Regarding the research on the original meaning of“De”,the academic circle has accumulated a lot.From these achievements,three levels of beauty in“De”can be summarized:First,the beauty of perpetual growth and change,the birth of“De”is the result of the ancients'conscious maintenance of life consciousness,which constitutes the basic attribute of“De”;Second,the beauty of ethics,the ethics of consanguinity in clan society is the source and object of“De”,but the development of“De”in later generations has gradually broken through this limitation of blood relationship;Third,the beauty of the institution.The initial manifestation of“De”is the external behavior of the monarch,which reflects the externalized attribute of“De”.This makes“De”merge with rules,rituals,etc.and makes it accept the norms of“De”.At the same time,the beauty of the three layers of“De”summed up from the original meaning of“De”is also connected and unified from the inside out.
作者
党圣元
刘伟
Dang Shengyuan;Liu Wei
出处
《中原文化研究》
2023年第3期55-63,共9页
The Central Plains Culture Research
关键词
德
初义
生生
伦理
制度
“De”
original meaning of“De”
life
virtue
institution
