摘要
《庄子·应帝王》篇末的“混沌之死”寓言解构了倏忽“报德”的积极意义。倏忽未能尊重混沌的差异性,以“我知”的独断对混沌展开同质化的塑造——“凿窍”,开启了混沌的知欲功能,却以知害德,导致了混沌的死亡。“混沌之死”揭开了庄子哲学的他者伦理向度。欲消除自我中心化认知独断造成的遮蔽和危害,让他者显现,首先,要构建多样性、差异性的生存境域;其次,要通过“减损自我”的心灵修养工夫,向他者敞开,最终实现自我与他者和谐共生。
The fable of "Death of Hundun" in the end of Zhuang Tzu·Ying Di Wang deconstructed the meaning of the behavior of repaying Hundun on the part of You and Hu. You and Hu didn’t respect Hundun’ differences from them, so they modeled Hundun like themselves and chiseled seven orifices for Hundun by egocentric cognitive dogmatism. They opened the functions of knowing and desiring for everything for Hundun, but they harmed the virtue with knowledge, and in fact they killed Hundun. The fable of the death of Hundun has uncovered the dimension of "ethic of the other" in Zhuangzi’s philosophy. Thus, in order to eliminate the negative effects of egocentric cognitive dogmatism, and make the others be seen, first, people should construct a diverse and differentiated environment;second, people should open themselves to the other through the spiritual cultivation work of "reducing the self", and finally realize the harmonious coexistence between the self and the other.
作者
常丽娜
CHANG Lina(Department of Philosophy,Xiamen University,Xiamen Fujian 361005,China)
出处
《上饶师范学院学报》
2022年第5期46-51,共6页
Journal of Shangrao Normal University
基金
国家社科基金重大项目(21&ZD051)。
关键词
混沌之死
报德
凿窍
“我知”
他者伦理
the death of Hundun
virtue of repaying
chisel orifices
egocentric cognitive dogmatism
"ethic of the Other"
