摘要
在柏拉图主义的影响下,元宇宙成为一个与物理世界相对应的虚拟世界。两重世界的区分意味着一种与物理世界相区别的、不受控制的虚拟秩序在元宇宙中形成。元宇宙对真实和幻影的反转不仅没有改变柏拉图主义二元论和“扬心抑身”的观点,还导致主体对物理世界的无视和排斥。现象学对柏拉图主义的挑战突出了身体在身心关系中的主体地位。对虚拟化身进行的现象学思考可以发现,具身性的虚拟化身是身体在虚拟空间中的再造。具身性的虚拟化身实现了身体在虚拟空间的持续在场和线上线下的同步,却因身体的有限性而导致自我认同问题和主体异化问题。中国哲学所主张的身心合一观和向内超越的观点提供了一元论的身体哲学。一元论的身体哲学将主体重新拉回到物理空间。物理身体和虚拟化身之间的联系将物理世界中形成的自我约束以自适应的形式带入元宇宙的虚拟世界,为提供有序的虚拟世界秩序和未来的元宇宙治理提供新的可能。
The metaverse became a virtual world corresponding to the physical world with Platonism’s influence.The two worlds form an uncontrolled virtual order,distinct from the physical world in the metaverse.The reversal of the real and the phantom in the metaverse does not change Platonic dualism but make the rejection of the physical world.Phenomenology’s challenge to Platonism highlights the body’s subjectivity in the mind-body relationship.In a phenomenological view,an embodied avatar reconstructs the body in virtual space.Embodied avatars will realize a continuous and synchronous presence in both the physical and virtual worlds.However,the limitation of the body leads to problems of self-identification and subject alienation.Chinese philosophy may offer a new solution.In Chinese philosophy views,the mind and body are unity.People are more pursuing their inner transcendence.This monistic philosophy pulls the subject back into physical space.The connection between the physical body and the virtual avatar brings self-restraining order in the physical world back into the virtual world adaptively.In this way,Metaverse Governance will lead to an orderly virtual world.
作者
高奇琦
杨宇霄
Gao Qiqi;Yang Yuxiao
出处
《江西社会科学》
CSSCI
北大核心
2022年第10期5-16,206,共13页
Jiangxi Social Sciences
基金
国家社会科学基金重点项目“加快数字化发展与建设数字中国的政治保障研究”(21AZD021)。
