摘要
人性是伦理学中的一个基础论域。李泽厚从历史视角出发把人性理解为“内在自然人化”中的“软件”,从文化心理结构的角度对人性作意志、观念与情感三分,从人类总体视角对“至善”加以创造性诠释,并使之成为人性的最高范导原理,从而建立起作为其重要伦理命题的“共同人性”论。在此基础上,“共同人性”从与伦理问题相关的“自然人化”延伸出与美学问题相关的“人自然化”,这种转向既指向人性的健全,也关乎哲学的未来。
Human nature is a fundamental discourse in ethics.Li Zehou understood human nature as the“software”of“internal natural humanization”from a historical perspective,divided human nature into will,concept and emotion from the perspective of cultural and psychological structure,and he also creatively interpreted the“supreme good”from the perspective of overall human beings and made it the highest guiding principle of human nature,thus established the theory of“common humanity”as his important ethical proposition.On this basis,the theory of“common humanity”extends from the“humanization of nature”related to ethical issues to the“naturalization of human beings”related to aesthetic issues,which not only points to the soundness of human nature,but also concerns the future of philosophy.
作者
陆宽宽
LU Kuankuan(School of Marxism,North China Univ.of Tech.,100144,Beijing,China)
出处
《北方工业大学学报》
2022年第5期149-156,共8页
Journal of North China University of Technology
基金
教育部人文社会科学重点研究基地重大项目“伦理视域下中西政治文明比较研究”(17JJD720007)
北京市教育委员会社科计划一般项目“中华传统美德创造性转化方法论研究”(SM202110009001)
北方工业大学毓优人才支持计划资助项目。
关键词
李泽厚
“共同人性”
道德
“至善”
“自然人化”
“人自然化”
Li Zehou
“common humanity”
morality
“supreme good”
“humanization of nature”
“naturalization of human beings”
