摘要
柳重教是朝鲜后期华西派的代表人物之一,正统与义理是其华夷观的核心要义,也是19世纪以降复杂国际环境下朝鲜传统偶生为国家找寻前路的一次理论探索。柳重教关于华夷之论述集中在其文集——《省斋集》中,注重从性理学角度对华夷内涵作出分析与解读,因其所提倡的正统之标准过度强调伦理至上,呈现出超越常理的一面。柳氏关于义理的论述是针对现实所做出的理论转向,本质上一种文化上的自我建构。
LYU J0ONGKYO(柳重教)was one of the representatives of the Hwaseo School(华西派)in the late Joseon Period,and orthodoxy and righteousness were the core elements of his viewpoints on Hua(华)and Yi(夷).Itis also a theoretical exploration of the Korean traditional Confucian se holars in the face of the complicated international environment since the 19th century to find a way forward for the country.LYU J0ONGKYO's discussin on Huayi is concentrated in his cllection SEONG JAEJIP(省斋集).Through the analysis of these materials,it can be seen that LYU J0ONCKYO's analysis and interpretation of the connotation of Hua-Yi is from the perspective of Rational Confucianism.The orthodox standard advocated by LYU JOONGKY0 is the interprelation of the rational ity of confucian orthodoxy,but due to excessive emphasis on the supremacy of ethies,that makes his argument go beyond common sense.And LYU J0ONGKYO's discourse on principles is a theoretical turm towards reality,and its essence is a eulural self-construction.
出处
《孔子研究》
CSSCI
北大核心
2022年第5期121-128,159,160,共10页
Confucius Studies
基金
2021年度济南市哲学社会科学课题“朱子学在朝鲜半岛的传播与转化”(项目编号:JNSK21C75)之阶段成果。
关键词
柳重教
正统
义理
华夷之辨
LYU J0ONGKY0
Orhodoxy
Philosophical Connaions
The Debate on Hua(华)and Yi(夷)
