摘要
先秦诸子百家在西周“敬”观念基础上,依各自思想主张,形成各具特色的“敬”观念。墨家侧重鬼神崇拜、法家强调“敬上奉法”、道家反对刻意矫饰。儒家将“敬”引入个体道德情感层面,作为外在规范“礼”的内在本源。但先秦时期的“敬”观念,是由诸子百家共同搭建,涉及原始崇拜、处事待人、道德情感等多重层面,具有丰富而多元的思想内涵。
On the basis of the concept of “Jing” in the Western Zhou Dynasty, the various schools of thought in the pre-Qin period formed their own unique concept of “Jing”. Mohism emphasizes the worship of ghosts and gods, Legalism emphasizes “respecting the law” and Taoism opposes deliberate pretense. Confucianism introduced “Jing” into the level of individual moral emotion as the internal source of external norms of “propriety”. However, the concept of “Jing” in the pre-Qin period was jointly constructed by various schools of thought, involving multiple levels such as primitive worship, dealing with people, moral emotion and so on, with rich and diverse ideological connotations.
作者
任晔
REN Ye(Department of History,Renmin University of China,Beijing100872,China)
出处
《河南科技大学学报（社会科学版）》
2022年第5期98-104,共7页
Journal of Henan University of Science & Technology(Social science)
关键词
先秦文化
诸子百家
“敬”观念
程朱理学
pre-Qin culture
all classes of authors
the concept of Jing
Cheng Zhu Neo Confucianism
