摘要
将“休闲”视为“人本质的恢复”这样的狭隘理解与实践,就像将“劳动”作为“人本质的损耗”这般的狭隘理解与实践一样,是关乎现代社会中人本质“异化”的关键。相较以往理论中对“劳动”的重视,“休闲”并未得到足够的重视。不同于上述对“劳动”与“休闲”的狭隘理解,唯有借助马克思主义的分析,方才可以充分认识到“劳动”与“休闲”这两个范畴所具有的内涵丰富性,以及二者之间对立统一的辩证关系。以此为基础,我们可以进而试想如何实现现代社会中人本质“异化”的“复归”。换言之,唯有通过围绕“劳动”与“休闲”所进行的马克思主义的批判性分析,方才可以得出对既有社会结构性问题的规范性主张。
The very limited understandings and practices of leisure as the recovery of the nature of human beings is in terms of the alienation of the nature of human beings in modern society,as well as that of labor as the loss of the nature of human beings.Comparing with"labor","leisure"is ignored.It is very different from the existing viewpoints of"labor"and"leisure",and also their relationship,we should only understand,through Marxism,the richness of meanings of"labor"and"leisure",and a dialectic relationship between them.Furthermore,we could fully and totally understand them,and try to imagine how could we realize the return of the alienation of the nature of human beings in modern society.In other words,we could get the normative implication of existing structural problems of society by the Marxism critique of"labor"and"leisure".
作者
李哲罕
LI Zhe-han(School of Philosophy,Zhejiang University,Hangzhou 310058,China)
出处
《理论探讨》
CSSCI
北大核心
2022年第4期134-139,共6页
Theoretical Investigation
基金
国家社会科学基金青年项目“‘社会学启蒙’研究”(20CZX045)。
关键词
劳动
休闲
现代社会
异化
复归
Labor
Leisure
Modern Society
Alienation
Return
