摘要
欲明公羊家政治哲学的理论品性和思想建构,不可不明其“《春秋》新王”说。“《春秋》新王”说既是公羊学的基本内容之一,又在整个理论体系中处于统摄性的地位:它不仅直接指向着作为王道新表现的“《春秋》之道”,且惟有以“《春秋》新王”说为核心,公羊学其他诸说(如“三世”说、“大一统”说、“通三统”说、“异内外”说等)才得以凝聚成为一个体系完备、结构井然的理论整体。同时,“《春秋》新王”说与“王鲁”说既内涵有别,又关系密切。惟有将此二说统合观之,并借助“王鲁”说,“《春秋》之道”才不会流于玄虚空言,从而为世人展示了一条天下如何由乱到治、王化如何泽被万物的切实之路。
In order to understand the theoretical implications and ideological construction of the political philosophy of the Gongyang School,we should understand clearly its theory of“taking Spring and Autumn Annals as the new king”.This theory is not only one key component of the Gongyang School,but also in a dominant position in its whole theoretical system.It not only directly points to the universal doctrine of Spring and Autumn Annals,which is a new manifestation of“kingcraft”,but also takes the theory of“taking Spring and Autumn Annals as the new king”as the core,so other theories of the Gongyang School(such as three generations,great unification,integrating the traditions of the three generations,distinguishing the inside from the outside and so on)can be integrated into a complete and well-structured theoretical whole.At the same time,the theory of“taking Spring and Autumn Annals as the new king”and the theory of“taking the state of Lu as a kingdom”have different connotations and a close relationship.Only by unifying these two theories and drawing on the theoretical perspective of“taking the state of Lu as a kingdom”,the universal doctrine of spring and Autumn Annals will not become meaningless,and will show the world a practical way to realize“kingcraft”.
作者
陈徽
CHEN Hui(Tongji University,Shanghai 200092,China)
出处
《云南大学学报（社会科学版）》
CSSCI
2022年第3期31-40,共10页
The Journal of Yunnan University:Social Sciences Edition
基金
国家社科基金重大项目“《春秋》三传学术通史”(项目号:19ZDA252)的阶段性研究成果。
关键词
公羊学
《春秋》新王说
《春秋》之道
王鲁说
Gongyang School
theory of“taking Spring and Autumn Annals as the new king”
the universal doctrine of Spring and Autumn Annals
theory of“taking the state of Lu as a kingdom”
