摘要
孔子一生栖栖惶惶,奔走于列国诸侯之间,以行道为己任。晚年归鲁,作《春秋》,欲垂法于后世。汉代儒家因以孔子为“素王”,并欲行其道于汉代。然“素王”之说,汉人皆无疑议,至魏晋始以为僭妄之说,后世儒家遂讳而不言。文章详考“素王”说的基本内涵及后世儒家的不同态度,并结合古代相关文献,揭示出孔子欲效法汤、武而得国自王的抱负,从而使儒家的政治思想得到更深层次的理解。
Confucius dwelled in a leisurely way all his life,running among various countries and practicing Dao as his duty.In his later years,he returned to the state of Lu and wrote Chunqiu,which was intended to be applied to later generations.Confucianists in Han Dynasty took Confucius as“Su Wang”(real king)and wanted to apply his Dao in Han Dynasty.The theory of“Su Wang”was undoubtedly received by Han scholars.During Wei and Jin Dynasties,however,it was taken as arrogation,so the Confucian School of later generations kept silent about it.This paper makes a detailed study of the basic connotation of“Su Wang”theory and the different attitudes of Confucianists of later generations,and reveals Confucius’ambition of following the examples of Tang and Wu to make himself king,so that Confucian political thought can be further understood.
作者
曾亦
ZENG Yi(Department of Philosophy,Tongji University,Shanghai 200092,China)
出处
《同济大学学报（社会科学版）》
CSSCI
北大核心
2019年第4期78-86,共9页
Journal of Tongji University:Social Science Edition
基金
贵州省2018年度哲学社会科学规划单列课题“刘逢禄与清代《春秋》学研究”(项目编号:18GZGX21)
关键词
《春秋》
公羊
孔子
素王
真王
Chunqiu
Gongyang
Confucius
“Su Wang”
real king
