摘要
冯友兰在建构其“新理学”的哲学体系时,发挥了《庄子》中“浑(混)沌”与知识之间的关系,将之与其自身哲学的阐释联系起来,并以此说明道家哲学的特点,并在随后的《中国哲学简史》以及《中国哲学史新编》中强调了新理学体系的相关观点。冯先生认为,要想达到“混沌”的境界,是不能通过“去知”实现的,“知”是通向“大全”的必由之路。冯先生晚年讲的“后得的混沌”正是从“哲学史”的视角对其早期观点的发挥。
Feng Youlan gives full play to the relationship between hundun(chaos)and zhi(knowledge)in Zhuangzi,connects it with his own philosophical interpretation,and illustrates the characteristics of Taoist philosophy.In A Brief History of Chinese Philosophy and A New History of Chinese Philosophy,he emphasized his own philosophical views.Feng Youlan believes that in order to reach the realm of hundun,it can not be achieved through“removing zhi,”and that the zhi is the only way to daquan.Feng Youlan’s“later hundun”in his old age is just the development of his early views from the perspective of“history of philosophy.”
出处
《中国文化研究》
CSSCI
北大核心
2022年第1期57-64,共8页
Chinese Culture Research
基金
国家社科基金项目“朱熹理学中‘气’的思想研究”(18CZX028)的阶段性成果。
关键词
冯友兰
混沌
知
境界
辨名析理
道家
Feng Youlan
hundun
zhi
realm
distinguishes the names
Taoist
